浮世風(fēng)情繪/足本玉蒲團(tuán)
故事描述四百年前一個(gè)風(fēng)流才子,命犯桃花,一夕得一荒唐綺夢(mèng),初則征歌逐色,繼而沉淪欲海,終至慘遭滅頂,于是一驚而醒,上山問(wèn)道于高僧,但與高僧激辯后,才子仍深信;人生朝露,及時(shí)行樂(lè)的哲學(xué),于是展開(kāi)其縱橫欲海之;性路歷程。才子首先娶得美人歸,旦旦而伐,夜夜笙歌,知丈人看不過(guò)眼,乃以上京赴考為名,卻是到處獵艷為實(shí),于是拋棄妻,云游四海。首先在一庸堂釣得一上香美女,幾番波折,終詣魚(yú)水之歡。艷婦之夫盛怒之下以牙還牙,將該才子之妻多番y-辱報(bào)復(fù),繼而將之賣落青樓,為萬(wàn)人薦枕。及后才子在青樓召妓,巧遇其妻,其妻無(wú)顏相見(jiàn),自縊而死。才子撫尸痛哭,悔之已晚,方知萬(wàn)惡y-為首,輪回報(bào)應(yīng),半點(diǎn)無(wú)差,至此大澈大悟,遁入空門,了此殘生。本片只是平鋪直敘了一個(gè);y-妻子女者被人y-的故事,且在色情之余,著力刻畫了未央生與玉香這兩個(gè)角色。未央生y-了別人的妻子,但是卻害怕自己也落入別人的下場(chǎng),這一點(diǎn),從片頭那段魔幻主義的歌舞就可以看得出來(lái)。同時(shí)這也深刻體現(xiàn)了中國(guó)傳統(tǒng)道德觀里男尊女卑的觀念。而玉香這個(gè)角色更加立體,從最開(kāi)始的羞怯到之后的**,再到獨(dú)守空閨時(shí)的寂寞難忍,栩栩如生。這兩個(gè)人物再加上苦心報(bào)仇的權(quán)老實(shí),以及權(quán)老實(shí)之妻和白云香,賽昆侖這一系列角色的深入刻畫,完整地勾勒出一幅古中國(guó)社會(huì)的形象來(lái)。何藩之所以被稱為唯美主義晴欲大師,與他獨(dú)特的用鏡和舞美設(shè)計(jì)是分不開(kāi)的。在80年代,電影技術(shù)還不算發(fā)達(dá)的情況之下,他就已經(jīng)開(kāi)始嘗試使用簡(jiǎn)單的特效,營(yíng)造出分裂的鏡頭感,用來(lái)描摹夢(mèng)境的虛幻以表達(dá)劇中人物的心態(tài)。同時(shí)在構(gòu)圖上,他打破一貫的成規(guī),鏡頭出現(xiàn)在任何可能出現(xiàn)的角落之中,比如從銅鏡中反照,透過(guò)窗欞窺視等等與眾不同的攝影角度與手法,充分地調(diào)動(dòng)觀眾的好奇心理,也深得中國(guó)文化中欲語(yǔ)還羞,猶抱琵琶半遮面的審美精神。另一方面,他又大膽借鑒西方美學(xué)中的造型感與色調(diào),濃墨重彩,華麗無(wú)比,尤其以片中一段未央生與云娘在五彩絲線包裹中的鏡頭為最。最后,片中所選擇的男女主角雖然已經(jīng)因?yàn)槟甏眠h(yuǎn),無(wú)從查考,但卻個(gè)個(gè)都有一種古典氣質(zhì)。尤其是女演員,給人的感覺(jué)就正好象片中所表現(xiàn)的一般,穿上衣服就是窈窕淑女,脫下衣服來(lái)就熱情似火.
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